Armitage and praise song Essay Example for Free

Armitage and praise song Essay In both poems, a sense of nostalgia and reminiscence is conveyed; they are written in the past tense which leads to a state of reflection and acknowledgement. As a reader, one can immediately capture this notion, when reading Praise Song for My Mother, as the title itself has very traditional African connotations it marks a celebration or tribute of someones life. Whereas Armitage titles his poem Harmonium which is what the poem is physically about but also is symbolic of the relationship between him and his father. Armitage introduces the poem with an anecdote; this evokes a feeling of reminiscence. It contains very physical descriptions Shadowy porch of Marsden Church this establishes the setting for the reader and perhaps portrays Armitage as being entranced by the church; he appreciates very minute details. However, when describing the Farrand Chapelette, it was described using the idiom gathering dust which has a double meaning it was physically accumulating dust but also it was coming of age. In addition, Armitage describes his ultimatum; it could be bundled off to the skip or could become his for a song this suggests the church organ is not in satisfactory condition as the idiom bundled of to the skip indicates it would have been thrown out. More importantly, Armitage explains how the church organ could be his for a song which is an interesting play on words as the purpose of the harmonium is to play songs but also this idiom suggests it could have been purchased cheaply which leads the reader to assume the harmonium has lost its functionality and is impractical, similar to the freight of his father. In Praise Song for My Mother, Nichols uses You, a second person pronoun, which introduces a sense of intimacy and makes the poem very personal. This is followed by were, a past tense verb, which indicates the poem is addressed to someone who cannot hear her or maybe is no longer alive. This idea correlates with the concept of a praise song a traditional African tribute to someone no longer alive. Nichols describes her mother using a metaphor; you were water to me. Water is regarded as precious, particularly in African culture but it is also an essential element of sustaining life which leads the reader to deduce the extent of the impact the mother has had in this person. The water is then described as deep and bold with regards to the mother, one can interpret this to mean the water is a large store of knowledge that cannot be accessed as physically humans cannot survive; it is very mysterious and also it shows the great expanse of her motherhood. Fathoming derives from the Anglo Saxon era and means to embrace the water embraces many sea creatures and therefore sustains life which is essentially a quality of her mother. But it can also mean to reason out problems this relates to the idea of a store of knowledge. Armitage gives sunlight agency as it can beatify saints and raise the dead. This catholic connotation brings about positivity to the church as images of saints are lifted above ordinary people. However, this is contrasted by the destructive power of the sunlight as it weathers the aged wooden case of the harmonium and the fingernails of its key. Armitage personifies the keys to draw a parallel with his dads smokers fingers. Further damage included one of the notes lost its tongue which means sound is lost. Armitage then paints an image of a traditional organist who wears grey, woollen sock. This inspires an idea of how old the harmonium and its battle with time. Armitage describes the motion of pedalling and uses repetition to support the onomatopoeic effect/. Nichols also uses repetition as she starts the second stanza with You were. This maintains the intimate and personal element to the poem. She describes her mother as the moons eyes. Historically, the moon represents strength and an icon of femininity. By personifying the moon, it shows that whilst her mother may not be on walking earth, she is looking over her this adds a transcending aspect to her mother. References made to the moon are pull and grained which can suggest to the reader the gravitational attraction between mother and daughter is similar to that of the earth and moon and how her mother had suffered a lot through her life and was left scarred. When using mantling, it evokes an image of being covered or wrapped up to protect. Moreover, Nichols lack of apostrophe in the third stanza, fishes, suggests her breakdown in emotion. The third stanza is different from the first two as here Nichols begins to list metaphors describing her mother. She once again makes the poem more personal through the reference of crabs leg/the fried plantain smell which is a delicacy central to her tradition. Furthermore, Armitage displays his emotions coming to a breaking point in the third stanza. This is achieved through his use of but which indicates a shift in tone. He uses alliteration, hummed harmonics, to increase the pace imitating his release of emotion. Also there is an onomatopoeic aspect which denotes the sound. This allows the reader to appreciate how engaged Armitage is with the harmonium. His use of the idiom struck a chord has a double meaning it can mean to physically play a sound but more importantly it means to provoke an emotional response to something. As the stanza continues, Armitage makes reference to father and son and is talking about him and his father this increases the feeling of nostalgia as it was him and his father who had sang as choir boys. It is in the fourth stanza where Armitages emotions become apparent. He makes very delicate comparisons with his father and the harmonium dotted thumbs. After this, Armitage how him and his father would cart it away in doing so, the harmonium is described as a valueless item. He personifies the harmonium by describing its back similar to how a person would be placed in a coffin. Armitage mentions how his dad belittles his own death. His dad describes his body as freight which is monosyllabic and brings heaviness to the comical aspect of his dad. Armitage cannot respond to his dads cynical humour and has lost his tongue. This represents the difference in character between the two. In contrast to the sad mood conveyed in Harmonium, Nichols ends the poem with words of wisdom from her mother Go to the wide futures, she said. This reinforces the idea the mother is looking over her and is wise.

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Sejarah Agama Buddha Agama Buddha lahir di negara India, lebih tepatnya lagi dikenali wilayah Nepal pada masa kini. Sejarah agama Buddha bermula pada abad ke-6 SM sampai sekarang dari lahirnya Buddha Siddharta Gautama. Dengan ini, Agama Buddha adalah salah satu agama tertua yang masih dianuti di dunia ini. Agama Buddha berkembang dengan unsur kebudayaan India, ditambah dengan unsur-unsur kebudayaan Helenistik (Yunani), Asia Tengah, Asia Timur dan Asia Tenggara. Dalam proses perkembangannya, agama ini telah berkembang hampir seluruh benua Asia dan telah menjadi agama mayoritas di beberapa negara Asia seperti Thailand, Singapura, Kemboja, Myanmar, Taiwan dan lain-lain. Pencetusnya ialah Siddhartha Gautama yang dikenal sebagai Gautama Buddha oleh pengikut-pengikutnya. Ajaran Buddha sampai ke negara Tiongkok pada tahun 399 Masehi yang dibawa oleh seorang bhiksu bernama Fa Hsien. Masyarakat Tiongkok mendapat pengaruhnya dari Tibet sesuai dengan tuntutan dan nilai moral. Setiap aliran Buddha berpegang kepada Tripitaka iaitu sebagai rujukan utama kerana di dalamnya tercatat sabda dan ajaran sang hyang Buddha Gautama. Pengikut-pengikutnya mencatat dan mengklasifikasikan ajarannya kepada 3 buku iaitu Sutta Piá ¹ ­aka (kotbah-kotbah Sang Buddha), Vinaya Piá ¹ ­aka (peraturan atau tata tertib para bhikkhu) dan Abhidhamma Piá ¹ ­aka (ajaran hukum metafisika dan psikologi). Sejarah kelahiran Pencetus Agama Buddha (Siddhartha Gautama) Peringkat 1: Mimpi pelik. Raja Kapilavastu, ialah ayah kepada Buddha, iaitu Siddharta Gautama. Walaupun raja telah lama berkahwin dengan Ratu Maha Maya, tetapi masih tidak mendapat cahaya mata. Semasa Ratu Maha Maya berumur 40, pada suatu malam, ratu bermimpi pelik. Dalam mimpi itu, ratu ternampak seorang pemuda yang s... ...n apabila mereka minum social, ia biasanya adalah untuk mamatuhi. Walaupun sedikit alcohol memesongkan kesedaran dan menggangu kesedaran diri. Jika arak diambil dalam kuantiti yang besar, kesannya boleh mengakibatkan kemusnahan. Kesimpulan Kesimpulannya, Agama Buddha telah menjadi 3 agama yang utama di dunia ini. Agama Buddha ini telah berjaya mempengaruhi gaya hidup orang ramai di dunia itu supaya mengamal nilai-nilai yang murni ini dalam kehidupan mereka. Kesemua ajaran-ajaran agama Buddha mengenai soal hidup mati dan juga kebenaran-kebenaran mulia yang diajar oleh Buddha telah pun dicatatkan. Pada masa kini, Agama Buddha telah menjadi salah satu daripada 3 agama utama di dunia ini. Keusahaan dan kepayahan Gautama Buddha untuk mencari jawapan kepada semua soalan-soalan itu teleh membawa kejayaan yang agung. Kejaayan ini telah membawa manfaat kepada orang ramai

Renaissance vs. Islamic Art

Mirriam Webster defines art as â€Å"the conscious use of skill and creative imagination especially in the production of aesthetic objects†. It is a broad definition, because nothing about art is specific. Art has many different meanings, takes many different forms, and achieves many different things. Culture, including religion, greatly influences art. The artistic works of a culture may reflect a lifestyle, language, religion, or belief of said culture. Some would consider the heart of art in our modern world to be Europe, specifically, Italy.This is logical, seeing as how Italy is famous for a time period called the Renaissance which was a vital turning point in the history of art in the world. The Renaissance period of time immediately followed the middle ages. During the middle ages, people had no concept of individuality, and there was no focus on mankind. Instead, the focus narrowly on God, celestial beings, and the afterlife. All things that happened were considered a mystery that only God could understand or be involved in. Because of the reliance on religion, people did not venture into thinking about science or how things really worked.The Renaissance was named as its own time period in order to signify the end of medieval thinking of the middle ages. Important aspects of the Renaissance include secularism and humanism, which were concentrations on human capability and a furthering from the all-encompassing spiritual norms. Art during the Renaissance sought to apply humanistic methods to Christianity. As people began to concentrate less on the ideal and more on what was realistic, they began to paint in a realistic fashion which included portraits, and human figures which were proportionate.What’s more is not only that they were painted realistically, but that average humans would be depicted in art in the first place. Although the Renaissance was secular, and concentrated on humans rather than deities, there are many Italian paintings with religious subjects. Italy didn’t live in a little bubble of scientific, humanistic advancement. While the Renaissance took place, Italian culture was somewhat challenged by Islamic culture when the Ottoman Turks made an attempt to conquer Europe.Ottoman rulers such as Mehmet and Suleiman are, in my opinion, responsible for the spread of Islamic art and culture from Persia to Algeria. As the Ottoman empire grew, its art and culture flourished under the rule of a select few rulers. Although the art grew and flourished, it still had its roots in Islamic faith, meaning it still followed the â€Å"rules† of the Muslim religion. The Ottoman empire’s occupation of South-east Europe and domination of the Mediterranean were tools which unintentionally spread Islamic culture to Europe, Italy included.When a group attempts to colonize an area, they (though sometimes inadvertently) spread their culture to said area. This is usually done through propaganda and artwork. The similarities between Islamic art and art in Renaissance Italy results from the fact that many elements of Islamic art spread to Italy during the spread of the Ottoman Empire into Europe. We can see many purely Islamic elements in European art in the Renaissance time period. To begin with, the Muslims are responsible for bringing glass, ceramics, and pottery to Italy.The development of glass and ceramics began in the Middle East. Using these mediums, they developed techniques such as gazing, gliding, qualities of color, and sparkle in order to add an artistic dimension to every day necessities. When the Muslims invaded Europe and held an Italian city, Italians learned to make ceramics, and then followed the Islamic way of adding sparkle to their glass and gold to their ceramic pieces. The Italians were influenced by, not only the artistic medium itself, but also the decorations on Islamic art.A cardinal characteristic of Islamic art is an inclination towards covering surfaces wit h patterns composed of vegetal and/or geometric elements. They valued sophisticated patterns and variety such as those found in Islamic artwork. They were fascinated by the intricate patterns, so much so that they began to imitate the designs on their own glass and ceramic artwork. They copied a certain design pattern, which was a sort of scrolling foliage, which they gave the term arabesque. Both Islamic and Renaissance art are greatly influenced by general religion, and even exhibit some of the same elements.Geometric figures in Islamic art are used to make said art perfectly symmetrical in any way possible. Even the arabesque scrolling foliage is more symmetrical and perfect than actual foliage. The geometric shapes in their works, are used to create a sense of superb balance and order, which is representative of Muslim ideals. Similarly, the artwork of the Italian Renaissance used realism to create balance, order, and proportion, which were fundamental ideals of the Renaissance. Aside from the designs and depictions in the artwork, what makes them similar is the way in which the artwork came to exist.The term â€Å"patron of the arts† was widely used during the Renaissance, and described those individuals who possessed the funds needed to aid the artists in creating their art. During the Renaissance, the patrons of the arts were able to use their wealth to achieve power and respect, by creating a work of art that proclaimed their devotion to themselves, their city, and their god. The most famous of the patrons during the Renaissance were the Medici family. During the height of the Renaissance, the Medici in power was known as Lorenzo the Magnificent.He held power in Florence by his involvement in gaining commissions for artists such as Sandro Boticelli and Leonardo da Vinci, who were both famous artists of their time. The Muslim empires had a very similar system. Certain Ottoman rulers are known for their positive contributions to the art and cultur e of their empire. Their contributions were not making the actual art, but providing the resources for the â€Å"professional† artists to do so. Suleiman the Magnificent is known to be one of the best and most influential rulers of the Ottoman empire.One reason he earned this title is that art and literature flourished under his rule. His artistic nature (reflected in everything he did), paired with his access to wealth made him an important patron of the arts, helping artists express original Ottoman ideas in a Turkish format. The interest of the patrons determine what kind of artwork gets created and released to the public. Because of this, the artwork of a time period may reflect the thoughts and ideals of the upper class because they were wealthy enough to commission certain works to be done.The patrons were the people responsible for the prospering and growth of art in both time periods, though they existed in slightly different forms. Although the Renaissance art was in fluenced by Islamic art, and both were influenced by religion and earlier time periods, there are fundamental differences between the two. These differences lie in the way each culture chooses to portray their religion in their art. The axiomatic dissimilarity between the two types of art, as far as paintings and tapestries are concerned, is that there are no physical beings depicted in Islamic art, and the opposite is true for the art of the Italian Renaissance.The reason for this goes back to the individual foundation and central ideas of each perspective religion and, for the Renaissance, the practices influenced by the time period. Renaissance thinking was secular, but Renaissance art was not about excluding religion altogether, it was more about including humanism in the depiction of religious figures and events. One can see the religious elements in works such as The Birth of Venus, painted by Sandro Botticelli in 1486. The nudity of Venus in this work is a suggestion of Eve b efore â€Å"the Fall† as well as the pure love of Paradise.Once arrived on the planet or â€Å"born†, the love goddess dons earthly, mortal sin, which leads her to become the New Eve, otherwise known as Madonna. The Madonna’s purity is represented by the nude Venus, and she has become a personification of the Christian church. What makes such a work specific to the humanistic aspect of the Renaissance is the ideals captured in it. Venus as the center of the painting represents a celestial being, but is painted very realistically in form, being accurately proportioned. This alone captures the characteristics of humanism, with its focus on realism, and roots in Greek and Roman myths and culture.Muslims do not agree with the way that Christians portray religion through their artwork for their own reasons, so they choose not to do the same in their own artistic practices. Muslims saw an intrinsic flaw in the Christian way and they did not want the message of their G od to be confused with the worshipping of the medium, or for anything to be mistaken for idols or idolatry. Therefore they did, and still to this day, do not allow any physical beings in their art, because such art might allow for attention to and worshipping of Mohammed rather than attention to the word of their God.By these interpretations, the Qu’ran is Midieval in the nature of its message in that physical beings have no right to be depicted in artwork because the word of God is all-important. Because of this Muslim view, Islamic art does not possess the same elements as the Christian art from the Renaissance. There are no people at all depicted in Islamic art, but that’s not to say that it still is not religious. A calligraphic panel by one Mustafa Rakim is a perfect example. The background is red, with beautiful gold characters which are arranged so that the outline appears to be that of a man with a turban who is praying.It reads â€Å"God, there is no god but He, the Lord of His prophet Muhammad (peace be upon him) and the Lord of all that has been crated. The aforementioned is exemplary of how Islamic works of art could be religious, but approached in a different fashion than in the Renaissance. There could not be a physical depiction of their god, Muhammad, or a man praying, so instead calligraphy was used in a shape in order to further convey a message. In fact, calligraphy is the highest form of visual art, and the nly spiritually meaningful form of art because of its association with the Qu’ran, which Muslims worship every word of. Christians worshipped Jesus Christ, who was a human being, and simply a messenger of God. For example, atop Carcovado Mountain in Brazil, there is a statue entitled â€Å"Christ the Redeemer†, which offers a panoramic view of Rio De Janeiro. The statue is not only a major tourist attraction, but more of a source of religious solace for all who come to visit it. There are also many Christians who choose to worship at the feet of the aforementioned statue, and others like it.The Muslims think of the Christians as wrong for doing such things as worshipping at a statue of Jesus Christ because in their religion, the prophet Mohammed shan’t be worshipped because of his position as the messenger of their God. The Islamic focus is on the teachings of their God alone, and not on the medium through which they received said teachings. Art with physical depictions of religious figures would also go against the teachings of the Qu’ran, which by some interpretations suggests that Muslims should be against idolatry, meaning they should not believe in the worshipping of a physical object or person as a god.Physical depictions in religious art have also been known to change along with the time period, which could in turn change the mindsets of the followers of the religion. For example, in Christianity, depictions of Jesus Christ contributed to the influence of the church and rulers who associated themselves with and promoted Christianity. During the fourth, fifth, and sixth centuries, the image of Jesus changed from a humble shepherd to a richly robed and commanding persona—a fitting companion for the emperors whose images were also portrayed in mosaics on the walls of churches.Because the Muslims view the word of their god as all-important, they do not want interpretations of the religion to be further influenced by the time period, as what has happened with the image of Jesus. Art, in any form, has the ability to represent everything about a culture. In my opinion, it has the most impact on how we perceive certain people, religions, and cultures. He who is in control of the art is, in essence, in control of the opinions of future generations. Essentially, comparing the art of two separate cultures is comparing everything from their language and religion to trends and important societal topics.

How Bronte Uses Setting to Reflect the Experiences of Her...

Explore how Bronte uses setting to reflect the experiences of her characters. Bronte describes every setting in Jane Eyre in a vast amount of detail, using a number of different language techniques, so as to portray the experiences of her characters, almost subconsciously, to the reader. As well as this, she conveys the moods of her characters using methods such as pathetic fallacy and symbolism, in order to express their emotions indirectly. Furthermore, Bronte uses all of these methods, in addition to a number of scenes containing juxtaposition, as well as the overall structure of her writing style, consistently throughout the book, following Jane through her life. And, transmitting her personal changes and experiences at†¦show more content†¦Furthermore, in order to portray Janes position mentally, Bronte emphasises the fact that Jane is trapped in the room with no escape route. 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Garza Surname Meaning and Origin

Garza is a surname with several possible origins: Meaning heron in Spanish, the Garza surname usually translates as dweller at the sign of the heron or dove. It may have been given as a descriptive nickname for someone with long legs like a heron. It could also be a habitational name for someone from one of several places named Garza.Garza is sometimes a variation of Garcia, the Spanish form of Gerald, meaning ruler of the spear. Garza is the 26th most common Hispanic surname. Surname Origin:  Spanish Alternate Surname Spellings:  DE GARZA, DE LA GARZA, GARZO, GARZON, GARCI, GARCEZ, GARCIA Famous People With the Surname Garza Alana de la Garza - an American actressTony Garza - Mexican American politician and former United States Ambassador to Mexico (2002-2009)Madison De La Garza - American child actress, best known for her role in the television hit Desperate Housewives. Where Do People With the Garza Surname Live? The surname distribution data at  Forebears  puts the Garza surname as most popular in Mexico, where it ranks as the 47th most common surname. Outside of Mexico, Garza is most common in the United States—found in large numbers in Texas, followed by California, Illinois, Washington, Arizona, Michigan, and Florida. WorldNames PublicProfiler also puts the largest number of individuals named Garza in Texas, by over six times as great as the next state, New Mexico. In Spain, Garza is most common in the  Aragà ³n region. Genealogy Resources for the Surname Garza 100 Common Hispanic Surnames Their MeaningsGarcia, Martinez, Rodriguez, Lopez, Hernandez... Are you one of the millions of people sporting one of these top 100 common Hispanic last names? How to Research Hispanic HeritageLearn how to get started researching  your Hispanic ancestors, including the basics of family tree research and country-specific organizations, genealogical records, and resources for Spain, Latin America, Mexico, Brazil, the Caribbean, and other Spanish speaking countries. Garza Family Crest — Its Not What You ThinkContrary to what you may hear, there is no such thing as a Garza family crest or coat of arms for the Garza surname.  Coats of arms are granted to individuals, not families, and may rightfully be used only by the uninterrupted male-line descendants of the person to whom the coat of arms was originally granted.   Garza Family Genealogy ForumSearch this popular genealogy forum for the Garza surname to find others who might be researching your ancestors, or post your own Garza query. FamilySearch — Garza GenealogyAccess over 1.5 million free historical records and lineage-linked family trees posted for the Garza surname and its variations on this free genealogy website hosted by the Church of Jesus Christ of Latter-day Saints. GeneaNet — Garza RecordsGeneaNet includes archival records, family trees, and other resources for individuals with the Garza surname, with a concentration on records and families from France, Spain, and other European countries. Garza Surname Family Mailing ListsThis free mailing list for researchers of the Garza surname and its variations includes subscription details and searchable archives of past messages. DistantCousin.com — Garza Genealogy Family HistoryExplore free databases and genealogy links for the last name Garza. The Garza Genealogy and Family Tree PageBrowse family trees and links to genealogical and historical records for individuals with the last name Garza from the website of Genealogy Today. References Cottle, Basil.  Penguin Dictionary of Surnames. Baltimore, MD: Penguin Books, 1967. Dorward, David.  Scottish Surnames. Collins Celtic (Pocket edition), 1998. Fucilla, Joseph.  Our Italian Surnames. Genealogical Publishing Company, 2003. Hanks, Patrick and Flavia Hodges.  A Dictionary of Surnames. Oxford University Press, 1989. Hanks, Patrick.  Dictionary of American Family Names. Oxford University Press, 2003. Reaney, P.H.  A Dictionary of English Surnames. Oxford University Press, 1997. Smith, Elsdon C.  American Surnames. Genealogical Publishing Company, 1997 https://www.thoughtco.com/surname-meanings-and-origins-s2-1422408

Klout Business Model - Key Concerns of Klout, Implications for Interne Literature review

Essays on Klout Business Model - Key Concerns of Klout, Implications for Internet Marketing, Demerits of Klout Literature review The paper â€Å"Klout Business Model - Key Concerns of Klout, Implications for Internet Marketing, Demerits of Klout" is an intriguing example of a literature review on marketing. The current business environment is becoming very competitive and full of changes and organizations are trying their best to devise ways of surviving in the turbulent environment. The effectiveness of a firm’s marketing strategy will determine the number of customers it attracts and hence its sales volume. A big percentage of firms are turning to social networks to market their products and services. Klout refers to an internet-based tool for measuring personal influence. It uses proprietary algorithms to calculate the rate of a person’s participation in certain social networks such as Facebook, twitter, foursquare and LinkedIn and gives the person a numerical mark depending on his or her activity. Marketers, customer service and public relations experts are currently using Klout as well as o ther measurement tools of personal influence, to easily and quickly identify individuals who are highly influential (Geron, p.34). This paper will discuss the key concerns of Klout, implications for internet marketing and demerits of Klout. It will also give informed recommendations based on the demerits and concerns of Klout.Key concerns of KloutAccording to Ha (p.8), Klout is being used by different organizations for different purposes. A number of public relations organizations are using the scores from Klout as part of their plan for crisis management. Human resource functions are starting to take into consideration an individual influence score in their hiring process. Moreover, Klout signs contract with brands to carry out campaigns which target influencers and offers Klout Perks. Perks are free stuff intended to motivate the influencer. In other words, Klout is a good business model but several concerns have been raised in relation to its use and effectiveness.The first conce rn relates to privacy issues. Klout assumes that everybody is using it. Sometimes, Klout creates profiles for people who have not signed up for a Klout account. For those who have an account with Klout, there are opt-out and opt-in options. However, Klout’s opt-out option requires the user to connect to a profile or send a message to them for deleting. The website does not have privacy and even people who do not use twitter and Facebook are in a position to view information on the users. The lack of privacy makes Klout not appropriate for business organizations since competitors can easily access the company’s information from the website. Moreover, access to organizations’ business strategies makes product differentiation very difficult and thus surviving in a competitive industry may not be possible (Ha, p.8).Fichter and Avery (p.59) maintain that Klout is marketing to people who are under the age of 18 and who are considered as minors. There have been a numbe r of reports about children exploitation through Klout profiles that are formed from data scrapes obtained through Facebook API. This is more common with Facebook profiles which were set for a public or private viewing. Therefore, Klout uses profiles belonging to minors and lists them as influential just because they liked or commented on a post in one of the Klout profiles. Minors should not be included in calculating the score of personal influence. This is because; their thinking and decision-making capacities are limited. It is not legally upright for Klout to include minors in their marketing.

Effectiveness Male Mental Health Care Health And Social Care Essay Free Essays

This survey attempts to carry on a qualitative analysis of the efficiency of mental wellness attention places in the UK. The survey will be based on semi structured interviews of some occupants in one such establishment in Manchester Suburbs, aged between 10 and 18. A elaborate literature reappraisal will besides be carried out on the subject. We will write a custom essay sample on Effectiveness Male Mental Health Care Health And Social Care Essay or any similar topic only for you Order Now The survey aims at pin indicating major jobs which immature occupants of mental wellness places are confronting. It besides aims at foregrounding the hinderances faced by immature males while life in a residential place with mention to what they have already gone through. It is hoped that this survey will come in utile for such installations to better their services in the hereafter. It is the responsibility of mental wellness attention places to measure and measure their patient services from clip to clip and to inform the governments about them so that some action might be taken for betterment. Mental wellness attention residences in UK have a batch of restrictions. These include deficiency of good trained staff, a general deficiency of empathy among the staff, deficiency of proper resources to provide the particular demands of its occupants and deficiency of proper communicating with the occupants. These jobs are even more enhanced when it comes to male patients. Males normally do n’t reach societal support systems such as residential mental wellness attention plans unless and until they feel that now their state of affairs is out of their control. This magnifies the jobs because males in such establishments are normally less than females, but are more chronic. Since this is a qualitative survey, it will use qualitative methods of informations aggregation. Best method for such a survey is that of semi structured interviews, because such a agenda provides an chance to the interviewer to obtain maximal information of diverse nature out of the topic. In the Information bulletin ( 2007 ) of Centre for wellness service development, the Author provinces: ‘Semi-structured interviews focal point on a list of cardinal subjects or inquiries that the interviewer wants the respondent to turn to ‘ . This is a really suited method of informations aggregation for this research since it attempts at researching the subject. The research worker is non looking for any specific replies ; instead an effort is being made to happen out whatever at that place is to cognize about the effectivity of mental wellness attention residential institutes for males, and to hold an penetration of service user position. Literature Reappraisal: Mental wellness jobs can impact the whole life of persons. Many surveies have been conducted in the yesteryear, look intoing different issues related to mental wellness. Following is a reappraisal of some such surveies: Franz and Barker ( 2009 ) conducted a survey to place different Barriers to Care for Primary Care Physicians Treating Patients with Alzheimer Disease. They concluded that the chief jobs were entree to and communicating with mental wellness specializers, hapless reimbursement policies, and uneven geographic distribution of good trained staff in such installations. Harmonizing to the World Health Organization: ‘Gender prejudice occurs in the intervention of psychological upsets. Doctors are more likely to name depression in adult females compared with work forces, even when they have similar tonss on standardised steps of depression or present with indistinguishable symptoms. Gender differences besides exist in forms of aid seeking for psychological upset. Womans are more likely to seek aid from and unwrap mental wellness jobs to their primary wellness attention doctor while work forces are more likely to seek specializer mental wellness attention and are the chief users of inpatient attention ‘ . There is considerable sum of prejudice against people with mental wellness jobs among the wellness service suppliers. As cited in the ‘Science daily ‘ , Dr Alex Mitchell and his squad conducted a survey in 2009 to look into hinderances in entree to proper mental wellness attention services. They found out: ‘Despite similar or really more frequent medical contacts, there are frequently disparities in the physical health care delivered to those with psychiatric unwellness with frankly poorer attention offered to ( or accepted by ) those with preexistent mental wellness jobs. ‘ Patients are besides a spot colored about mental wellness issues. They normally avoid seeing a mental wellness professional. Many of them address their mental wellness jobs to their doctors instead than some mental wellness specializer. Vivian Kovess and co-workers conducted a survey in 2007 to look into the motivation factors in seeking professional aid for mental wellness issues. They found out that: ‘More than half of the sample would see their general practician foremost and frequently would go on with the general practician for followup. Mental wellness professionals were mentioned far less than general Practitioners ‘ . They besides found out that factors like age, instruction and societal support besides affect the seeking of professional mental wellness services.they concluded: ‘General Practitioners are frequently the point of entry into the mental wellness attention system and demand to be supported. Public information runs about mental wellness attention options and interventions are needed to educate the populace, extinguish the stigma of mental unwellness and extinguish biass ‘ . Due to gender functions assigned by society, among patients with mental wellness jobs, adult females are more likely to describe as compared to work forces. In 2009 a research was conducted by Bader and Sinha. Their survey was manifold and was conducted on an Iraqi sample. One of their many findings were: ‘Interviewees describing supplanting as a cause for necessitating mental wellness services were twice every bit likely to be female ‘ . HARP conducted a DH funded survey in 2003. Its intent was to place Bridges and Barriers into mental wellness of refuge searchers. They concluded: ‘The bulk of the male participants in the community audiences felt that work forces in their state of beginning faced specific force per unit areas that did non ease the self-acknowledgement of emotional or mental wellness jobs and that early socialisation in most civilizations did non promote work forces to speak about their jobs ‘ . A survey ( as cited in Dr Anderson Stanciole ‘s article ) on ‘Quality of and entree to wellness attention services ‘ was conducted by HEALTH QUEST under the European Commission. This was aimed at analysing the barriers of entree to mainstream wellness attention services for people at hazard of societal exclusion. Eight states were studied in deepness. They found out that there was a really complex state of affairs in supplying wellness attention installations to migrators. One issue was of multicultural scene. The migrators had communicating issues. They could n’t understand instructions or state their jobs decently. Second job was that the professionals had no information of their medical history and besides no manner to achieve it. So, along with prejudice, cultural issues like linguistic communication and brought up manner besides pose a barrier in supplying wellness attention services. Sometimes the mental wellness supplying installations have so complicated processs of admittance, that the aid searcher is discouraged automatically. â€Å" A cardinal challenge some groups of refuge searchers face is right set abouting the procedure of using for protection † . ( Guylim Croucher 2007 ) A survey by Gordon Paul, conducted in 1988, cited in Neal A ; Davison ( Ninth edition ) suggests that even in the best residential mental wellness attention places, the Patients do non hold optimum contact with healers or psychologist. The clinical staff spends what is even less than one 4th of their entire on the job hours with the patients. Discussion: Service provided to immature males in mental wellness attention establishments in UK is non every bit good as it is expected to be. â€Å" We have seen many instances where the proviso of wellness attention to refuge searchers has fallen significantly short of what would be accepted as a minimal criterion of attention under international human rights criterion † ( Joint Committee on human rights: grounds. P.173 ) Mental wellness is a really huge term and residential mental wellness attention professionals need to concentrate on all the facets of mental wellness. For case, some of the males who were interviewed during the survey pointed out that they had trouble in making the mental wellness attention professionals. Residents in such institutes require proper counsel and reding. They will non profit from the installation if a professional is non available for them most of the clip. Some patients who are non native have besides pointed out linguistic communication issues. The residence should engage proper professionals and perchance an translator for such patients. Bias among the staff was besides reported in some of the semi structured interviews. If the professional mental wellness staff will be biased against people holding mental wellness issues, so there is small opportunity for a life clip improvement of patients. Such immature males are already subjected to a batch of prejudice and unfavorable judgment that can hold a permanent consequence on their lives. They deserve a bias free environment at least inside the installation. One good thing about the mental wellness attention institute is that the professionals over there arrange meetings with the patient ‘s relations and attention takers from clip to clip to educate them about mental wellness issues that their beloved 1s are confronting. Decision: In visible radiation of literature reappraisal and above treatment, it can be concluded that despite supplying mental wellness attention and installations to immature males, mental wellness attention residential places need to be improved. Hiring of professional, un-biased staff is required. Handiness of and entree to good trained psychologists and clinical psychologists is a must. Young males are more unfastened to therapy as compared to medicine, so counseling Sessionss should be encouraged. Some residential mental wellness attention centres do non carry through the demands of the patients. They should increase their support to run into the basic demands of the occupants. On the whole it can be said that these institutes have both, virtues and demerits. Some issues like colored attitude, handiness of professionals, adequate psychotherapeutics Sessionss and physical demands in such installations need to be addressed. Mentions: Anderson E. Stanciole, Manfred Huber ; 2009. Access to wellness attention for migrators. Policy Brief. ( Internet ) . Available at: hypertext transfer protocol: //www.euro.centre.org/data/1254748286_82982.pdf. ( Accessed: 20 may 2009 ) Bader F, A Sinha R ; 2009. Psycho-Social wellness in displaced Iraqis ‘ . Pubmed. ( online ) . Available at: hypertext transfer protocol: //www.ncbi.nlm.nih.gov/pubmed/19806555. ( Accessed: 20 may 2010 ) Croucher, G. 2007. The challenge of assisting refuge searchers. ASPA Conference. ( Internet ) . Available at: hypertext transfer protocol: //docs.google.com/viewer? a=v A ; q=cache: tdsC0kpPXDAJ: arts.monash.edu.au/psi/news-and-events/apsa/refereed-papers/au-nz-politics/croucher. ( Accessed: 20 May 2010 ) Fraz, C.E A ; Barker, J.C 2009. When aid becomes a hinderence. American Journal of Geriatic Psychology. ( online ) .Abstract from Geriatic Psychiatry Database. Available at: hypertext transfer protocol: //journals.lww.com/ajgponline/Abstract/publishahead/When_Help_Becomes_a_Hindrance__Mental_Health.99920.aspx. ( Accessed 20 may 2010 ) Gender disparities and mental wellness: The Facts. World Health Organization. ( online ) . Available at: hypertext transfer protocol: //www.who.int/mental_health/prevention/genderwomen/en/ ( Accessed: 20 May 2010 ) HARP, 2003. DH. ( Internet ) Available at: hypertext transfer protocol: //www.networks.nhs.uk/uploads/06/03/refugeeconf/lane.ppt ( Accessed 20 May 2010 ) . Joint Comitee on Human Rights.Provision of wellness attention 10th study of session 2006-2007. ( Internet ) Available at: hypertext transfer protocol: //books.google.com.pk/books? id=p_m-YfqqPmsC A ; pg=PA173 A ; dq=problems+faced+by+mental+health+care+seekers A ; hl=en A ; ei=2KD1S5ycGMufrAeNgIX3Cg A ; sa=X A ; oi=book_result A ; ct=result A ; resnum=1 A ; ved=0CC4Q6AEwAA # v=onepage A ; q=problems % 20faced % 20by % 20mental % 20health % 20care % 20seekers A ; f=fals ( Accessed: 20 may 2010 ) Mitchell, A 2009. ‘People With Mental Health Problems Receive Inadequate Medical Care ‘ . Science Daily. ( cyberspace ) .June 4, 2009. Available at: hypertext transfer protocol: //www.sciencedaily.com/releases/2009/06/090602083721.htm ( Accessed: 20 May 2010 ) Neal A ; Davison 1997. Abnormal Psychology. ( Ninth Edition ) . Available at: www.wiley.com/college/davison ( Accessed: 21 may 2010 ) Taylor A ; James 1977. Secret of life album. ( Internet ) . Available at: hypertext transfer protocol: //mentalhealth.about.com/cs/stressmanagement/a/whatismental.htm ( Accessed 21 May 2010 ) Viviane, K A ; Delphine, S 2007. Motivating Factors for Mental Health. BMC Public Health. ( Online ) . Available at: hypertext transfer protocol: //www.medscape.com/viewarticle/563591. ( Accessed: 20 May 2010 ) Qualitative research methods. Information Bulletin, CHSD. ( Online ) .Vol I. available at: hypertext transfer protocol: //libweb.anglia.ac.uk/referencing/harvard.htm? harvard_id=34 # 34 ( Accessed 20 May 2010 ) . How to cite Effectiveness Male Mental Health Care Health And Social Care Essay, Essay examples